

At each ADS, members of the legal community come before the Lord to dedicate and consecrate themselves to serving Him in their lives and through their work. Since its formation, LCF members have been active in various areas.Īt the start of each year, the LCF holds its Annual Dedication Service (ADS) in conjunction with the Opening of the Legal Year. Service: To serve the Church and the community at large through the legal expertise and other gifts of its members. Witness: To proclaim the Gospel of Jesus Christ to fellow men and women, especially those in the legal community. Aimsįellowship: To encourage members of the Christian legal community to study the Word of God, fellowship with one another, grow in their personal spiritual lives and relate the practice of their faith to their vocation. The LCF was renamed from the "Lawyers' Christian Fellowship" to the "Law Christian Fellowship" on 27 October 2014 to better reflect its ministry, which extends to non-practising members of the legal fraternity, such as members of the judiciary, legally trained members of the government service, in-house counsel, paralegals and legal secretaries.
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The LCF was formed in November 1978 with the hope of enhancing Christian witness amongst members of the legal profession and bringing to bear the full teachings of Christ in the day-to-day operations of lawyers. And of course, it is possible to use our knowledge of the Scriptures to gain honour, approval, and prestige for ourselves, and it is possible for us to look especially good when we can show with contempt how others are inferior or unknowledgeable or less evangelical or not “Bible-based.The Law Christian Fellowship (LCF, previously known as the Lawyers' Christian Fellowship) is a sectional group of the Graduates' Christian Fellowship (GCF). It is possible to know all the content of the Bible, without knowing personally the One to whom the Bible points. But it is possible for all this to remain merely academic knowledge, to become a substitute for letting the Scriptures bring us personally before the face of God. The teaching and study of our Bible, and the discussions and reflections that arise from it (we call it “theology”) can be fascinating and stimulating. We would be wise to hear the warning today. Jesus’ words haunt me because this problem is not just confined to the Jewish leaders of Jesus’ day. In short, their problem: right book, reading it the wrong way. As Jesus says, the whole point of the Scriptures was to point to him, the Messiah, the embodiment of God’s love, the Lamb of God who would take away the sin of the world. But they were never meant to enable us to look good or to impress others. It is not that the Scriptures or Law-observance was bad. We see a glimpse of this from Paul’s biography before he met the risen Jesus, when he said he was advanced in Judaism beyond many of his contemporaries, and was extremely zealous for the ancestral traditions (Gal 1.14). Many in Jesus’ day had taken the good gift of Scriptures and turned it into a tool used to impress each other, to receive glory from one another. You search the Scriptures because you think that in them you have eternal life and it is they that bear witness about me, yet you refuse to come to me that you may have life.… How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? (39–40, 44) One of their incapacities has to do with how they related to the Bible: Those who would judge Jesus were themselves being judged, and found wanting.

Many were not in a fit condition to understand the significance of the evidence before them.
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No, the problem was - to continue the imagery of a trial - that these self-appointed judges were themselves contaminated. The problem was not with the evidence or testimony. They should have been able to come to a right verdict on who Jesus was and what he had come to do.

In John 5, those who accused Jesus, and those who stood around watching and listening, had all the evidence before them.
